【馬士遠】《書》及《一包養書》教傳統中的“克諧”觀

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The “Solidarity” view in the teaching tradition of “Book” and “Book”

Author: Ma Shiyuan

Source: Confucius Network in China

Time: Confucius was the 2568th year of the year Dingyou, June 26th, Bingzi

           Jesus August 17, 2017

 

The original meaning of the word “solidity” is “able to be harmonious”, which is a simple ancient concept, first seen in “Books and Dictionaries”. The simple “solidity” theme and “solidity” expression of “solidity” highlighted by the text itself of “solidity” and the series of “solidity” views proposed by late Confucian scholars when discussing “solidity” are not sufficiently reminded in the field of modern Chinese literary theory research. The “solidarity” literary and artistic conception in the teaching tradition of “Book” and “Book” not only has rich theoretical connotations, but also has a profound evolutionary influence. It has a huge impact on traditional literary creation in my country, especially in historical literature creation and theoretical development.

 

【Keywords】 “Book” teaching; “Sharpness” literary view

 

“Eight-tone music conflicts, no harmony between the two, and the gods and men are harmonious.” “Zhenghe” thinking has a long history and a broad signifier in our country. “The Book of Songs: Doctrine of the Mean” says: “The heroine Wan Yurou is the only young actress in Jiabao. There is also a sage next to it, and it is all the harmony of the Chinese; Zhong is the foundation of the whole country, and harmony is the way of the whole country. To achieve Zhonghe, Liuhe is in the position and thousands of things are cultivated.” As for literature and art, the history of “Zhonghe” is also long. The historical reality that is highlighted by the text of “Pen” itself, as well as the “Pen” tradition and the mainstream position and mainstream influence position in the modern literary theory field of our country have been deeply expressed in the modern literary theory field of China, and the historical reality that is in-depth in the modern literary theory field of my country, is a fact that 动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动动� However, the concept of the neutral art theme and “solidarity” literary expressions highlighted by the text itself of the “Book”, as well as the teaching of the “Book” teachings, which were initially described by late Confucian scholars in the process of slandering “Book”, are not sufficiently reminded in the “Book” field of modern art theory. This article will make a systematic review of this theoretical model based on the comparison between the unearthed literature and the world-renowned literature.

 

1. “Book” is in the development of ancient literatureThe position of mainstream literature and its mainstream influence

 

If from the perspective of civilization history, the number of chapters of late “Book” has continuedBaoqing Webmaster From the date of historian’s writing, it has finally become one of the important contents of the learning of the kings of the Shang and Zhou dynasties, and has become an important literary thing for the historians to rule and build scholars, and has gradually become a sequel to the creation of scholars. It has gradually risen to the mainstream position of traditional civilization, and has become the focus of the foundation of traditional civilization based on age and the society before it, and in the war period, it has become a traditional civilization landscape based on some creators’ statements. From the perspective of the history of literary development, the literature of “Book” not only has its initial achievements in traditional literature themes and traditional literature art creations, but also has a distinct Chinese characteristics at the beginning. Its late chapters with thousands of similarities to the existing “Book” chapters have always occupied the mainstream position in the creative activities of ancient prose literature in my country. “Book” is a side view of ancient political history in my country. In addition to the “Yu Chan”, the texts of other articles are important for writing romance, and are not specially written for writing, but they happen to contain rich literary abstractions and literary creation methods in a large number of linguistic records. The history that reappears in the text is not only a twists and turns of real historical politics, but also a literary history. It is precisely on this level that as a large number of “Books” chapters used for the application of “Books” and “Books” chapters, the beginning of the period occupies the mainstream position in the history of ancient literature development in my country.

 

First, the many information compiled by “Book” is the subject of ancient characters. The six styles of “Book” “discourse, verse, training, honor, oath, and fate” are important manifestations of the expression of ancient prose. Prose is divided into poems, and prose originates from practical use. In ancient times, especially during the Shang and Western Zhou dynasties, they were studied in government offices and civilization was destroyed by historians. The book production, reading, holding books, and using books was the job of historians. The books compiled, read, held, and used by historians in the Yin and Zhou dynasties were important information in the existence of writing during the Shang and Western Zhou dynasties, and were an important source of information for the later compilation of “Books”. The data compiled by the “Book” include six categories: classics, verses, teachings, teachings, oaths, and destiny. These six categories are exactly the mainstream of historian civilization and represent the main form of the existence of ancient civilizations. From the perspective of literary science, the six categories almost cover important manifestations of ancient prose. When unearthed literature, “Pen” is often called “Pen” without title, but directly “Pen” is not called, but rarely directly “Pen” when saying “Book”, but looking at the status of “Pen” directly “Pen” is called “Pen” in a state of direct title, “Book” is titled, lyrics, essays, teachings, and tributes of the article. , oath, destiny and other principles should be classified expressions of late literary meanings. Compared with other classics of the same period, their maturity is also higher:

 

The classics, which are important to remember the affairs of ancient emperors, and regard the affairs as their important expression methods. The contents are mostly the good words and deeds of ancient emperors.The eighteen chapters of “Shang Shu” in the current article “Shang Shu” are listed here. “Shangshu·Duoshi” has a saying that “only the ancestors of Yin have strategies and scriptures”. “Zuo Ji” says that the Zuo Shishi of Chu is able to read “Three Chalks, Five Classics, Eight Suo, and Nine Qiu”. In “Mandarin”, Shen Shushi once mentioned the “Traditional Classics of Education”. These historical records are enough to illustrate that the “Dicu” is one of the more common styles in books held by late historians.

 

Xu, it is important to describe the good words and good governance between ancient monarchs and ministers, and to write with dialogue and emotions. In the twenty-eight modern articles “Shang Shu”, there is only one “Gao Yao Shu” that belongs to the “Zi Shi”, and in the 25 chapters of “Shu” in the later 25 chapters, “Bao Yu Shu” also belongs to this body. “Zhu” is a unique literary body and is not commonly seen in literature, but the related texts of the two are all mentioned in the pre-Qin periodicals “Zuo Zhu”, “Mandarin” and the unearthed literature “Chengzhi” chapters.

 

Training, this body records the words of the important ministers and the emperor, which belong to the lower texts, and is mostly recorded in the form of verbal description. The twenty-eight chapters of the modern text “Shangshu” belong to this body, the twenty-five chapters of “Yi Shu”, the “Du Shu”, “Changshu”, “Di Shu”, “Di Shu”, “Time Shu”, “Xu Shu” quoted in “Zuo Shu”, and “Saint Shu” in “Zuo Shu”, and “Protection Shu” in “Xuan Shu”, and “Protection Shu” in “The Book of the Qing Dynasty” should all belong to this body. “Training” is also one of the more common styles in books held by late historians.

 

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